Another I like is You’re A Good Man, Charlie Brown, which, like the Reese’s Peanut Butter Cup, combines two favorites, Charles Schultz’s Peanuts and music theater. My favorite song is “The Book Report,” a quartet of four characters writing (or not writing) a report on Peter Rabbit. Wonderful!
But, I digress. It’s the song “Little Known Facts” where Lucy explains amazing “facts” of nature to her little brother that got me thinking about this week’s entry.
(Lucy) Do you see that tree?
it is a Fir tree.
It's called a Fir tree because it gives us fur,
For coats,
It also gives us wool in the wintertime.
(Linus) I never knew that before, Lucy. That's very interesting.
(Lucy) This is an elm tree.
It's very little.
But it will grow up into a giant tree,
An oak.
You can tell how old it is by counting it's leaves.
As the song continues, Charlie Brown tries to correct some of the misinformation, but as usual, Lucy is louder. Finally, Linus asks, “Lucy, why is Charlie Brown banging his head against that tree?”
“To loosen the bark to make the tree grow faster.”
What does this have to do with theology? It’s my opinion that sometimes God may feel the same way as Charlie Brown.
Consider Jephthah who makes a vow before God and everyone that if he’s victorious in battle, he’ll offer a burnt-offering of whatever comes out his front door when he gets home. (How could he have thought this was a good idea?) Anyway, he’s victorious. He goes home and his daughter runs out to meet him.
Consider Jephthah who makes a vow before God and everyone that if he’s victorious in battle, he’ll offer a burnt-offering of whatever comes out his front door when he gets home. (How could he have thought this was a good idea?) Anyway, he’s victorious. He goes home and his daughter runs out to meet him.
You can see where this is going. No mention of Mrs. Jephthah who would surely have had something to say about this. No mention of God saying, “I hold you to this deal!” either. (Abraham had earlier been given an out when he thought he had to offer up his son.)
A few weeks ago, I heard John Bell at the Washington Island Forum. “I’m so glad that’s in the bible,” he’d say after reading one of its more difficult stories. He’d go on. These stories are here for a reason. It's our job to allow ourselves to be uncomfortable with them, giving them time to unfold their meanings within us. It’s not about whether or not they’re historically accurate, but about finding what truth they offer.
A literal reading of some bible stories makes us think, Eew! Thankfully, we’re not supposed to take them literally. They weren’t written to be taken that way. But nor are we supposed to dismiss them.
A few weeks ago, I heard John Bell at the Washington Island Forum. “I’m so glad that’s in the bible,” he’d say after reading one of its more difficult stories. He’d go on. These stories are here for a reason. It's our job to allow ourselves to be uncomfortable with them, giving them time to unfold their meanings within us. It’s not about whether or not they’re historically accurate, but about finding what truth they offer.
A literal reading of some bible stories makes us think, Eew! Thankfully, we’re not supposed to take them literally. They weren’t written to be taken that way. But nor are we supposed to dismiss them.
When you come to one of these stories, allow yourself to be uncomfortable with it. Wait longer than you think you should have to. Days … weeks … years ...
What bible text makes you go, Eew? What could God be hoping you’d take away from it? (You, not some theologically-trained other person.) What is God's message for you?
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